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Rh scrofula, which her physician thought was incurable. The daughter was simply afflicted with general debility. Both left restored to health. The lady, whose voice was restored, lost it nearly three years since by scarlet fever, and during that whole time had not spoken.”]

One of the most noticeable characteristics of the present time is a growing distrust in the virtue of medicine, as in itself able to cure disease; and this state of the public mind—this demand for some better mode of treating the sick has either created or finds ready an army of new school practitioners of every possible kind, some sincerely desirous of doing good and firmly believing what they profess, while others are only too willing to impose upon credulity and benefit themselves thereby. Under such circumstances it would be extremely difficult for a true reformer, who not only sees the errors of the past and present, but dares to take entirely different views even of the origin of disease, to acquire for himself a reputation distinct from the many who also profess to have advanced far in the new paths they have chosen, though in reality having started from the same point that all others have in times past, they will in the end arrive at nearly the same conclusions. Even great success in the practice of his theory, might for a time be insufficient to establish public confidence, and prevent his being ranked with all the innovators of the day.

[This states in an admirable way precisely the difficulty Quimby encountered, classified as he was with humbugs, spiritualists, magnetic healers, and the like, although radically different from them. This writer goes on to say:]

Many people who have lost faith in the ancient school, are at the same time startled by such reasoning as Dr. Quimby uses with regard to disease. It is so contrary to the commonly received opinions, they hardly dare believe there can be any truth in it. They hear of remarkable success in his practice, but are then still more incredulous and say, ‘The age of miracles has passed away, and this is too much to believe.’ But ‘seeing is believing’. . . and after having opportunity to see some of the remarkable effects which Dr. Quimby has had upon obstinate cases of long standing disease, they are compelled to yield, though it may be reluctantly, that there is living truth in his principles—that he has cast off the shackles of opinion, which would narrowly enclose the limits