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 ism. But that sort of thing may be left to the type of dilettante who believes in the unity of the group mind and its reducibility to a single formula. Let it be remarked only that the period of capitalistic development lying before that which we have studied was everywhere in part determined by religious influences, both hindering and helping. Of what sort these were belongs in another chapter. Furthermore, whether, of the broader problems sketched above, one or another can be dealt with in the limits of this Journal [the essay first appeared in the Archiv für Sozialwissenschaft und Sozialpolitik—] is not certain in view of the problems to which it is devoted. On the other hand, to write heavy tomes, as thick as they would have to be in this case, and dependent on the work of others (theologians and historians), I have no great inclination (I have left these sentences unchanged).

For the tension between ideals and reality in early capitalistic times before the Reformation, see now Strieder, ''Studien zur Geschichte der kapit. Organizationsformen'', 1914, Book II. (Also as against the work of Keller, cited above, which was utilized by Sombart.)

119. I should have thought that this sentence and the remarks and notes immediately preceding it would have sufficed to prevent any misunderstanding of what this study was meant to accomplish, and I find no occasion for adding anything. Instead of following up with an immediate continuation in terms of the above programme, I have, partly for fortuitous reasons, especially the appearance of Troeltsch's Die Soziallehren der christlichen Kirchen und Gruppen, which disposed of many things I should have had to investigate in a way in which I, not being a theologian, could not have done it; but partly also in order to correct the isolation of this study and to place it in relation to the whole of cultural development, determined, first, to write down some comparative studies of the general historical relationship of religion and society. These follow. Before them is placed only a short essay in order to clear up the concept of sect used above, and at the same time to show the significance of the Puritan conception of the Church for the capitalistic spirit of modern times.