Page:The Protestant ethic and the spirit of capitalism.djvu/282

 to some lesser, easier part. And God hath commanded you some way or other to labour for your daily bread and not to live as drones of the sweat of others only." God's commandment to Adam, "In the sweat of thy brow", and Paul's declaration, "He who will not work shall not eat", are also quoted. It has always been known of the Quakers that even the most well-to-do of them have had their sons learn a calling, for ethical and not, as Alberti recommends, for utilitarian reasons.

16. Here are points where Pietism, on account of its emotional character, takes a different view. Spener, although he emphasizes in characteristic Lutheran fashion that labour in a calling is worship of God (Theologische Bedenken, III, p. 445), nevertheless holds that the restlessness of business affairs distracts one from God, a most characteristic difference from Puritanism.

17. I, op. cit., p. 242. "It's they that are lazy in their callings that can find no time for holy duties." Hence the idea that the cities, the seat of the middle class with its rational business activities, are the seats of ascetic virtue. Thus Baxter says of his hand-loom weavers in Kidderminster: "And their constant converse and traffic with London doth much to promote civility and piety among tradesmen " in his autobiography (Works of the Puritan Divines, p. 38). That the proximity of the capital should promote virtue would astonish modern clergymen, at least in Germany. But Pietism also inclined to similar views. Thus Spener, speaking of a young colleague, writes: "At least it appears that among the great multitudes in the cities, though the majority is quite depraved, there are nevertheless a number of good people who can accomplish much, while in villages often hardly anything good can be found in a whole community" (Theologische Bedenken, I, 66, p. 303). In other words, the peasant is little suited to rational ascetic conduct. Its ethical glorification is very modern. We cannot here enter into the significance of this and similar statements for the question of the relation of asceticism to social classes.

18. Take, for instance, the following passages (op. cit., p. 336 f.): "Be wholly taken up in diligent business of your lawful callings when you are not exercised in the more immediate service of God." "Labour hard in your callings." "See that you have a calling which will find you employment for all the time which God's immediate service spareth."

19. That the peculiar ethical valuation of labour and its dignity was not originally a Christian idea nor even peculiar to Christianity has recently again been strongly emphasized by Harnack (Mitt. des Ev.-Soz. Kongr., 14. Folge, 1905, Nos. 3, 4, P. 48).

20. Similarly in Pietism (Spener, op. cit., III, pp. 429-30). The characteristic Pietist version is that loyalty to a calling which is imposed upon us by the fall serves to annihilate one's own selfish