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 146. "That is a type of men who seek their happiness in four main ways: (1) to be insignificant, despised, and abased; (2) to neglect all things they do not need for the service of their Lord; (3) either to possess nothing or to give away again what they receive; (4) to work as wage labourers, not for the sake of the wage, but of the calling in the service of the Lord and their neighbour” (Rel. Reden, II, p. 180; Plitt, op. cit., I, p.445). Not everyone can or may become a disciple, but only those who receive the call of the Lord. But according to Zinzendorf's own confession (Plitt, op. cit., I, p. 449) there still remain difficulties, for the Sermon on the Mount applies formally to all. The resemblance of this free universality of love to the old Baptist ideals is evident.

147. An emotional intensification of religion was by no means entirely unknown to Lutheranism even in its later period. Rather the ascetic element, the way of life which the Lutheran suspected of being salvation by works, was the fundamental difference in this case.

148. A healthy fear is a better sign of grace than certainty, says Spener, Theologische Bedenken, I, p. 324. In the Puritan writers we, of course, also find emphatic warnings against false certainty; but at least the doctrine of predestination, so far as its influence determined religious practice, always worked in the opposite direction.

149. The psychological effect of the confessional was everywhere to relieve the individual of responsibility for his own conduct, that is why it was sought, and that weakened the rigorous consistency of the demands of asceticism.

150. How important at the same time, even for the form of the Pietist faith, was the part played by purely political factors, has been indicated by Ritschl in his study of Württemberg Pietism.

151. See Zinzendorf's statement [quoted above, note 146].

152. Of course Calvinism, in so far as it is genuine, is also patriarchal. The connection, for instance, of the success of Baxter's activities with the domestic character of industry in Kidderminster is evident from his autobiography. See the passage quoted in the Works of the Puritan Divines, p. 38: "The town liveth upon the weaving of Kidderminster stuffs, and as they stand in their loom, they can set a book before them, or edify each other. " Nevertheless, there is a difference between patriarchalism based on Pietism and on the Calvinistic and especially the Baptist ethics. This problem can only be discussed in another connection.

153. Lehre von der Rechtfertigung und Versöhnung, third edition, I, p. 598. That Frederick William I called Pietism a religion for the leisure class is more indicative of his own Pietism than that of Spener and Francke. Even this king knew very well why he had opened his realm to the Pietists by his declaration of toleration.

154. As an introduction to Methodism the excellent article Methodismus by Loofs in the Realenzyklopädie für protestantische Theo-