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 continuance of revelation developed the well-known doctrine, later consistently worked out by the Quakers, of the (in the last analysis decisive) significance of the inner testimony of the Spirit in reason and conscience. This did away, not with the authority, but with the sole authority, of the Bible, and started a development which in the end radically eliminated all that remained of the doctrine of salvation through the Church; for the Quakers even with Baptism and the Communion.

The Baptist denominations along with the predestinationists, especially the strict Calvinists, carried out the most radical devaluation of all sacraments as means to salvation, and thus accomplished the religious rationalization of the world in its most extreme form. Only the inner light of continual revelation could enable one truly to understand even the Biblical revelations of God. On the other hand, at least according to the Quaker doctrine which here drew the logical conclusion, its effects could be extended to people who had never known revelation in its Biblical form. The proposition extra ecclesiam nulla salus held only for this invisible Church of those illuminated by the Spirit. Without the inner light, the natural man, even the man guided by natural reason, remained purely a creature of the flesh, whose godlessness was condemned by the Baptists, including the Quakers, almost even more harshly than by the Calvinists. On the other hand, the new birth caused by the Spirit, if we wait for it and open our hearts to it, may, since it is divinely caused, lead to a state of such complete conquest of the power of sin, that relapses, to say nothing of the loss of the state of grace, become