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 In vain will you tell me that these terrible effects flow not from Christianity, but from the abuse of it. No such excuse will avail to palliate the enormities of a religion pretended to be divine. A limited intelligence is only so far responsible for the effects of its agency as it foresaw, or might have foreseen them; but Omniscience is manifestly chargeable with all the consequences of its conduct. Christianity itself declares that the worth of the tree is to be determined by the quality of its fruit. The extermination of infidels; the mutual persecutions of hostile sects; the midnight massacres and slow burning of thousands because their creed contained either more or less than the orthodox standard, of which Christianity has been the immediate occasion; and the invariable opposition which philosophy has ever encountered from the spirit of revealed religion, plainly show that a very slight portion of sagacity was sufficient to have estimated at its true value the advantages of that belief to which some Theists are unaccountably attached.

You lay great stress upon the originality of the Christian system of morals. If this claim be just, either your religion must be false, or the Deity has willed that opposite modes of conduct should be pursued by mankind at different times, under the same circumstances; which is absurd.

The doctrine of acquiescing in the most insolent despotism; of praying for and loving our enemies; of faith and humility, appears to fix the perfection of the human character in that abjectness and credulity which priests