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 round our creature needs and bodily instincts with as much pomp and circumstance as possible. Art and religion (they are the same thing, in the end, of course) have given man the only happiness he has ever had.

“Moses learned the importance of that in the Egyptian court, and when he wanted to make a population of slaves into an independent people in the shortest possible time, he invented elaborate ceremonials to give them a feeling of dignity and purpose. Every act had some imaginative end. The cutting of the finger nails was a religious observance. The Christian theologians went over the books of the Law, like great artists, getting splendid effects by excision. They reset the stage with more space and mystery, throwing all the light upon a few sins of great dramatic value—only seven, you remember, and of those only three that are perpetually enthralling. With the theologians came the cathedral-builders; the sculptors and glassworkers and painters. They might, without sacrilege, have changed the prayer a little and said, Thy will he done in art, as it is in heaven. How can it be done anywhere else as it is in heaven? But I think the hour is up. You might tell me next week, Miller, what you think science has done for us, besides making us very comfortable.”

As the young men filed out of the room, Mrs. St. Peter and McGregor went in.