Page:The Plays of Euripides Vol. 1- Edward P. Coleridge (1910).djvu/128

100 why teach your countless crafts, why scheme and seek to find a way for everything, while one thing ye know not nor ever yet have made your prize, a way to teach them wisdom whose souls are void of sense?

. A very master in his craft the man, who can force fools to be wise! But these ill-timed subtleties of thine, father, make me fear thy tongue is running riot through trouble.

. Fie upon thee! man needs should have some certain test set up to try his friends, some touchstone of their hearts, to know each friend whether he be true or false; all men should have two voices, one the voice of honesty, expediency's the other, so would honesty confute its knavish opposite, and then we could not be deceived.

. Say, hath some friend been slandering me and hath he still thine ear? am I, though guiltless, banned? I am amazed indeed; thy random, frantic words fill me with wild alarm.

. O the mind of mortal man! to what lengths will it proceed? What limit will its bold assurance have? for if it goes on growing as man's life advances, and each successor outdo the man before him in villainy, the gods will have to add another sphere unto the world, which shall take in the knaves and villains. Behold this man; he, my own son, hath outraged mine honour, his guilt most clearly proved by my dead wife. Now, since thou hast dared this loathly crime, come, look thy father in the face. Art thou the man who dost with gods consort, as one above the vulgar herd? art thou the chaste and sinless saint? Thy boasts will never persuade me to be guilty of attributing ignorance to gods. Go then, vaunt thyself, and drive thy petty trade in viands formed of lifeless food; take Orpheus for thy chief and go