Page:The Philippine Islands, 1493-1803 (Volume 07).djvu/275

 Marinduque and Masbate, and all the others which extend thence to the mouth of the channel; in Camarines, the islands of Catanduanes and Lagunay, and those along the coast and many others which are in this condition. In all the aforesaid places it may be considered a general rule that religious teaching did not, and does not exist—or at least has existed for so short a time that it is practically the same as if it had never existed. Moreover, from all the aforesaid places and from others like them, since they have been in such condition that one could travel through them in security (and, if ministers should come, their inhabitants could be instructed), it has been possible to collect a certain amount of tribute, for aid, and support, and expenses. Not all, or even half, of the tributes, however, could be collected; if the encomiendas are rather large, only the third part is obtained, and if they are small, only half. Moreover, whatever collections were made from these encomiendas could not be made until they had been prepared as aforesaid. Inasmuch as this matter is a most difficult one, on account of the danger incurred in collecting from the Indians what they do not owe, and when they are not willing that it should be collected, and of depriving the encomenderos of what is due them in case they have fulfilled their obligations toward the Indians, this shall be the rule regarding such action as has been taken hitherto by the confessors, namely, that an encomendero who has simply made collections among the Indians, without having done them any temporal or spiritual good, shall not be entitled to collect any tributes; if, however, through his endeavors, or by trading with them, they are so well-inclined that he can go about safely