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Sect. 58.] not intend to wound or annoy. One is not compelled to discuss the Negro question with every Negro one meets or to tell him of a father who was connected with the Underground Railroad; one is not compelled to stare at the solitary black face in the audience as though it were not human; it is not necessary to sneer, or be unkind or boorish, if the Negroes in the room or on the street are not all the best behaved or have not the most elegant manners; it is hardly necessary to strike from the dwindling list of one's boyhood and girlhood acquaintances or school-day friends all those who happen to have Negro blood, simply because one has not the courage now to greet them on the street. The little decencies of daily intercourse can go on, the courtesies of life be exchanged even across the color line without any danger to the supremacy of the Anglo-Saxon or the social ambition of the Negro. Without doubt social differences are facts not fancies and cannot lightly be swept aside; but they hardly need to be looked upon as excuses for downright meanness and incivility.

A polite and sympathetic attitude toward these striving thousands; a delicate avoidance of that which wounds and embitters them; a generous granting of opportunity to them; a seconding of their efforts, and a desire to reward honest success—all this, added to proper striving on their part, will go far even in our day toward making all men, white and black, realize what the great founder of the city meant when he named it the City of Brotherly Love.