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Sect. 58.] of those outsiders who persist even now in confounding the good and bad, the risen and fallen in one mass. Nevertheless the Negro must learn the lesson that other nations learned so laboriously and imperfectly, that his better classes have their chief excuse for being in the work they may do toward lifting the rabble. This is especially true in a city like Philadelphia which has so distinct and creditable a Negro aristocracy; that they do something already to grapple with these social problems of their race is true, but they do not yet do nearly as much as they must, nor do they clearly recognize their responsibility.

Finally, the Negroes must cultivate a spirit of calm, patient persistence in their attitude toward their fellow citizens rather than of loud and intemperate complaint. A man may be wrong, and know he is wrong, and yet some finesse must be used in telling him of it. The white people of Philadelphia are perfectly conscious that their Negro citizens are not treated fairly in all respects, but it will not improve matters to call names or impute unworthy motives to all men. Social reforms move slowly and yet when Right is reinforced by calm but persistent Progress we somehow all feel that in the end it must triumph.

58. The Duty of the Whites.—There is a tendency on the part of many white people to approach the Negro question from the side which just now is of least pressing importance, namely, that of the social intermingling of races. The old query: Would you want your sister to marry a Nigger? still stands as a grim sentinel to stop much rational discussion. And yet few white women have been pained by the addresses of black suitors, and these who have easily got rid of them. The whole discussion is little less than foolish; perhaps a century from to-day we may find ourselves seriously discussing such questions of social policy, but it is certain that just as long as one group deems it a serious mésalliance to marry with another just