Page:The Pathway of Roses, Larson (1913) image of page 219.jpg

Rh for the senses and heavens for the soul; there are heavens that the eye can see and the person enjoy, and there are heavens that only the soul can discern while on the mountain tops of its own exalted divinity. And everywhere there is God giving His personal thought to every human desire or need.

God is not a personality, but He is personal to every personality in existence. He is personal to each one of us because He is in actual personal touch with each one of us. He lives in all, therefore he is personal to all, and can give personal attention to the needs of each and all. The soul knows this; the mind in its higher states of consciousness has discerned it, and thus the belief in a personal God has arisen. The mind has discerned only the personal presence of God in the soul at certain intervals, but the soul knows that God is personally present at all times in all souls. Thus the former belief in a personal God is not lost; it is only made infinitely larger. The feeling that we can speak to God as we speak to a personal friend continues, only that feeling has become infinitely more beautiful. To realize that God lives in us and we in Him, is to know that we are personally in touch, not with a part of God, but with all of God; and that all His power, all His wisdom and all His love is for each one of us now and eternally. All that the father hath is mine; and being infinite, He is personally interested in me even though He be personally interested in all the other souls in the universe at the