Page:The Parochial System (Wilberforce, 1838).djvu/77

 for Christ, is less necessary now than of old! But, in truth, we are wrong in principle when we attempt to estimate thus the necessity of abandoning the world for Christ. It was not for the sake of his riches, but for his own that He bade the young ruler to go and sell that he had. He sought not his but him. He required of him to forsake his property, that He might be able to give him treasure in heaven. Surely it were impious to deem otherwise. For if He had so willed, all the treasures of the world might in a moment have been before Him, to whom they appertained as their Creator. But He would save the soul of His creature whom "He loved," and for whom He had come down from heaven, and for whom He was about to die; and therefore He commanded him to sell all, because He knew "how hardly shall they that have riches enter into the kingdom of ," and that "it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of ." And for the same cause He accepts and demands our worldly goods from us. We have too long accustomed ourselves to think of money, given for Christ's sake, as a benefit only to those on whom it is bestowed. When, indeed, men give only that which they do not want, such no doubt is the case; but in giving freely, bountifully, largely, for Christ's sake, it is far otherwise. Then the blessing to the receiver is but a faint image and reflection of that which is