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 yet unless alienated by infidelity, and indifferent to shame, are attracted thither by a sense of decency and propriety, and by the influence of public opinion. To the more wealthy the Lord's day is one of leisure, which often hangs heavy on their hands; they are naturally inclined to follow the general example of their equals, and they have children and servants whom they would gladly see governed by religious principles. A congregation is at once secured, which comprises almost every shade of moral and religious character. Its members differ widely in the motives and the regularity of their attendance, but in one thing they are alike. Nearly all belong to those classes of society which are above the pressure of want and the necessity of manual labour. And where are the remainder? They are excluded. The poor are naturally reluctant to mingle themselves with the rich; they are unwilling to exhibit poverty and rags in contrast with wealth and splendour. The very act, therefore, of attending the house of God, requires in them something of an effort; and they are moreover continually and importunately tempted to withdraw themselves: for their life is one of labour, and the Lord's day is inviting as a season of amusement; their families clamour for bread, and its sacred hours are invaded by the pursuit of gain. Such are the difficulties which they have to overcome; and we have proof accordingly, that abject and