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Rh So that he who in the present state vanquishes as much as possible a corporeal life, through the exercise of the cathartic virtues, passes in reality into the fortunate islands of the soul, and lives surrounded with the bright splendors of truth and wisdom proceeding from the sun of good.

But when the poet, in describing the employments of the blessed, says,

Pars in gramineis exercent membra palæstris;

Contendunt ludo, et fulva luctantur arena:

Pars pedibus plaudunt choreas, et carmina dicunt.

Nec non Threicius longa cum veste sacerdos

Obloquitur numeris septem discrimina vocum:

Jamque eadem digitis, jam pectine pulsat eburno.

Hic genus antiquum Teucri, pulcherrima proles,

Magnanimi heroes, nati melioribus annis,

Ilusque, Assaracusque, et Trojæ Dardanus auctor.

Arma procul, currusque virum miratur inanis.

Stant terra defixæ hastæ, passimque soluti

Per campum pascuntur equi. Quæ gratia curruum

Armorumque fuit vivis, quæ cura nitentis

Pascere equos, eadem sequitur tellure repostos.

Conspicit, ecce alios, dextra lævaque per herbam

Vescentis, lætumque choro Pæana canentis,

Inter odoratum lauri nemus: unde superne

Plurimus Eridani per silvam volvitur amnis.

This must not be understood as if the soul in the regions of felicity retained any affection for material concerns, or was engaged in the trifling pursuits of a corporeal life; but that when separated from generation, she is constantly engaged in intellectual employments; either in exercising the divine contests of the most exalted wisdom; in forming the responsive dance of refined imaginations; in tuning the sacred lyre of mystic piety to strains of deific fury and ineffable delight; in giving free scope to the splendid and winged powers of the soul; or in nourishing the intellect with the substantial banquets of intelligible food. Nor is it without reason that the river Eridanus is represented as flowing through these delightful abodes; and is at the same time denominated plurimus, be-