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 into the country young, lived there most of their lives, and became a part of its system. But now the mechanical revolution began to alter this state of affairs. It became easier for the British officials to go home and to have holidays in Europe, easier for them to bring out wives and families; they ceased to be Indianized; they remained more conspicuously foreign and western—and there were more of them. And they began to interfere more vigorously with Indian customs. Magical and terrible things like the telegraph and the railway arrived. Christian missions became offensively busy. If they did not make very many converts, at least they made sceptics among the adherents of the older faiths. The young men in the towns began to be "Europeanized" to the great dismay of their elders.

India had endured many changes of rulers before, but never the sort of changes in her ways that these things portended. The Moslem teachers and the Brahmins were alike alarmed, and the British were blamed for the progress of mankind. Conflicts of economic interests grew more acute with the increasing nearness of Europe; Indian industries, and particularly the ancient cotton industry, suffered from legislation that favoured the British manufacturer. A piece of incredible folly on the part of the company precipitated an outbreak. To the Brahmin a cow is sacred; to the Moslem the pig is unclean. A new rifle, needing greased cartridges—which the men had to bite—was served out to the company's Indian soldiers; the troops discovered that their cartridges were greased with the fat of cows and swine. This discovery precipitated a revolt of the company's Indian army, the Indian mutiny (1857). First the troops mutinied at Meerut. Then Delhi rose to restore the empire of the Great Mogul....

The British public suddenly discovered India. They became aware of that little garrison of British people, far away in that strange land of fiery dust and weary sunshine, fighting for life against dark multitudes of assailants. How they got there and what right they had there, the British public did not ask. The love of one's kin in danger overrides such questions. 1857 was a year of passionate anxiety in Great Britain. With mere handfuls