Page:The Outline of History Vol 2.djvu/441

 Facing "Huxley with a smiling insolence, he begged to know, was it through his grandfather or grandmother that he claimed his descent from a monkey? Huxley turned to his neighbour, and said, 'The Lord hath delivered him into my hands.' Then he stood before us and spoke these tremendous words, 'He was not ashamed to have a monkey for his ancestor; but he would be ashamed to be connected with a man who used great gifts to obscure the truth.'" (Another version has it: "I have certainly said that a man has no reason to be ashamed of having an ape for his grandfather. If there were an ancestor whom I should feel ashamed in recalling, it would rather be a man of restless and versatile intellect who plunges into scientific questions with which he has no real acquaintance, only to obscure them by an aimless rhetoric and distract the attention of his audience from the real point at issue by eloquent digressions and skilled appeals to prejudice.") These words were certainly spoken with passion. The scene was one of great excitement. A lady fainted, says Hackett.... Such was the temper of this controversy.

The Darwinian movement took formal Christianity unawares, suddenly. Formal Christianity was confronted with a clearly demonstrable error in her theological statements. The Christian theologians were neither wise enough nor mentally nimble enough to accept the new truth, modify their formulæ, and insist upon the living and undiminished vitality of the religious reality those formulæ had hitherto sufficed to express. For the discovery of man's descent from sub-human forms does not even remotely touch the teaching of the Kingdom of Heaven. Yet priests and bishops raged at Darwin; foolish attempts were made to suppress Darwinian literature and to insult and discredit the exponents of the new views. There was much wild talk of the "antagonism" of religion and science. Now in all ages there have been sceptics in Christendom. The Emperor Frederick II was certainly a sceptic; in the eighteenth century Gibbon and Voltaire were openly anti-Christian, and their writings influenced a number of scattered readers. But these were exceptional people.... Now the whole of Christendom became as a whole sceptical. This new controversy touched everybody who read a book or heard intelligent conversation. A new generation of young people grew up, and