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 of the history of the world and mankind. But it is equally a fact in history that St. Paul and his successors added to or completed or imposed upon or substituted another doctrine for—as you may prefer to think—the plain and profoundly revolutionary teachings of Jesus by expounding a subtle and complex theory of salvation, a salvation which could be attained very largely by belief and formalities, without any serious disturbance of the believer's ordinary habits and occupations, and that this Pauline teaching did involve very definite beliefs about the history of the world and man. It is not the business of the historian to controvert or explain these matters; the question of their ultimate significance depends upon the theologian; the historian's concern is merely with the fact that official Christianity throughout the world adopted St. Paul's view so plainly expressed in his epistles and so untraceable in the gospels, that the meaning of religion lay not in the future, but in the past, and that Jesus was not so much a teacher of wonderful new things, as a predestinate divine blood sacrifice of deep mystery and sacredness made in atonement of a particular historical act of disobedience to the Creator committed by our first parents, Adam and Eve, in response to the temptation of a serpent in the Garden of Eden. Upon the belief in that Fall as a fact, and not upon the personality of Jesus of Nazareth, upon the theories of Paul, and not upon the injunctions of Jesus, doctrinal Christianity built itself.

We have already noted that this story of the special creation of the world and of Adam and Eve and the serpent was also an ancient Babylonian story, and probably a still more ancient Sumerian story, and that the Jewish sacred books were the medium by which this very ancient and primitive "heliolithic" serpent legend entered Christianity. Wherever official Christianity has gone, it has taken this story with it. It has tied itself up to that story. Until a century and less ago the whole Christianized world felt bound to believe and did believe, that the universe had been specially created in the course of six days by the word of God a few thousand years before—according to Bishop Ussher, 4004 B.C. (The Universal History, in forty-two volumes, published in 1779 by a group of London booksellers, discusses whether the precise date of the first day of Creation was March 21st or September 21st, 4004 B.C.,