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 during this period, was not destroyed, and Jesus of Nazareth, in his own manifest inimitable greatness, still taught through that text. Nor did these unhappy quarrels prevent Christianity from maintaining a united front against gladiatorial shows and against slavery, and against the degrading worship of idols and of the god-Cæsar.

§ 6

So far as it challenged the divinity of Cæsar and the characteristic institutions of the empire, Christianity is to be regarded as a rebellious and disintegrating movement, and so it was regarded by most of the emperors before Constantine the Great. It encountered considerable hostility, and at last systematic attempts to suppress it. Decius was the first emperor to organize an official persecution, and the great era of the martyrs was in the time of Diocletian (303 and following years). The persecution of Diocletian was indeed the crowning struggle of the old idea of the god-emperor against the already great and powerful organization that denied his divinity. Diocletian had reorganized the monarchy upon lines of extreme absolutism; he had abolished the last vestiges of republican institutions; he was the first emperor to surround himself completely with the awe-inspiring etiquette of an eastern monarch. He was forced by the logic of his assumptions to attempt the complete eradication of a system that flatly denied them. The test in the persecution was that the Christian was required to offer sacrifice to the emperor.

"Though Diocletian, still averse to the effusion of blood, had moderated the fury of Galerius, who proposed that everyone refusing to offer sacrifice should immediately be burnt alive, the penalties inflicted on the obstinacy of the Christians might be deemed sufficiently rigorous and effectual. It was enacted that their churches, in all the provinces of the empire, should be demolished to their foundations; and the punishment of death was denounced against all who should presume to hold any secret assemblies for the purpose of religious worship. The philosophers, who now assumed the unworthy office of directing the blind zeal of persecution, had diligently studied the nature and genius of the Christian religion; and as they were not ignorant that the speculative doctrines of the faith were supposed to be