Page:The Outline of History Vol 1.djvu/436

 powerful priesthoods stood in the way, a curious process of assimilation of gods was going on. Men found that though there were many gods, they were all very much alike. Where there had been many gods, men came to think there must be really only one god under a diversity of names. He had been everywhere—under an alias. The Roman Jupiter, the Greek Zeus, the Egyptian Ammon, the putative father of Alexander and the old antagonist of Amenophis IV., the Babylonian Bel-Marduk, were all sufficiently similar to be identified.

Where there were distinct differences, the difficulty was met by saying that these were different aspects of the same god. Bel-Marduk, however, was now a very decadent god indeed, who hardly survived as a pseudonym; Assur, Dagon, and the like, poor old gods of fallen nations, had long since passed out of memory, and did not come into the amalgamation. Osiris, a god popular with the Egyptian commonalty, was already identified with Apis, the sacred bull in the temple of Memphis, and somewhat confused with Ammon. Under the name of Serapis he became the great god of Hellenic Alexandria. He was Jupiter-Serapis. The Egyptian cow goddess, Hathor or Isis, was also represented now in human guise as the wife of Osiris, to whom she bore the infant Horus, who grew up to be Osiris again. These bald statements sound strange, no doubt, to a modern mind, but these identifications and mixing up of one god with another are very illustrative of the struggle the quickening human intelligence was making to cling still to religion and its emotional bonds and fellowship, while making its gods more reasonable and universal.

This fusing of one god with another is called theocrasia, and nowhere was it more vigorously going on than in Alexandria. Only two peoples resisted it in this period: the Jews, who already had their faith in the One God of Heaven and Earth, Jehovah, and the Persians, who had a monotheistic sun worship.