Page:The New Testament of Iesvs Christ faithfvlly translated into English, ovt of the authentical Latin, diligently conferred with the Greek, & other Editions in diuers languages.pdf/242

Rh beleeve in him. therfore saith to them: My time is not yet come; but your time is alwayes readie. The world can not hate you. but me it hateth: because I give testimonie of it, that the workes thereof are evil. Goe you up to this festival day: ‘I goe not up’ to this festival day; because my time is not yet accomplished.

When he had said these things, himself taried in Galilee. But after his brethren were gone up, then he also went up to the festival day, not openly, but as it were in secret. The Jewes therfore sought him in the festival day, and said: Where is he? And there was much murmuring in the multitude of him. For certaine said: That he is good. And others said: No, but he seduceth the multitudes. Yet no man spake openly of him for feare of the Jewes.✠

And when the festivitie was now half done, went up into the Temple, and taught. And the Jewes marvailed, saying: How doth this man know letters, whereas he hath not learned? answered them, and said: My doctrine is not mine, but his that sent me. If any man wil doe the wil of him, he shal understand of the doctrine whether it be of God, or I speake of my self. He that speaketh of himself, seeketh his owne glorie. But he that seeketh the glorie of him that sent him, he is true, and injustice in him there is not. Did not Moyses give you the Law, and none of you doth the law? Why seeke you to kil me? The multitude answered, and said, Thou hast a Divel, who seeketh to kil thee? answered and said to them: One worke I have done; and you doe al marveil. Therfore * Moyses gave you circumcision: not that it is of Moyses, but * of the Fathers, and in the Sabboth you circumcise a man. If a man receive circumcision in the Sabboth, that the Law of Moyses be not broken; are you angry at me because I have healed a man wholy in the Sabboth? Judge not according to the face, but judge just judgement.

Certaine therfore of Hierusalem said: Is not this he whom they seeke to kil? And behold, he speaketh openly, and they say nothing to him. Have the Princes knowen indeed that this is ? But this man we know whence he is. But when commeth, no man knoweth whence he is. therfore cried in the Temple teaching and saying: Both me you doe know, and whence I am you know. And of my self I am not come, but he is true that sent me, whom you know not. I know him, because I am of him, and he sent me. They sought therfore to apprehend him: and no man laid hands upon him, because his houre was not yet come. But of the multitude many beleeved in him, ✠ and said:, when he commeth shal he doe more signes then these which this man doth? The Pharisees heard the multitude murmuring these things touching him: and the Princes and Pharisees sent ministers to apprehend him. therfore said to them: Yet a litle time I am with you: and I goe to him that sent me. * You seeke me, and shal not find: and where I am, you can not come. The Jewes therfore said among themselves, whither wil this man goe, that we shal not find him? wil he goe into the dispersion of the Gentils, and teach the Gentils? What is this saying that he hath said: You shal seek Rh