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132 who was of Elmadan, who was of Her, who was of Jesus, who was of Eliezer, who was of Jorim, who was of Matthat, who was of Levi, who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliacim, who was of ′ Melcha, who was of Menna, who was of Matthatha, who was of Nathan, who was of David, * who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson, who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas, who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare, who was of Nachor, who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale,  who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech, who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan, who was of Henos, who was of Seth, who was of Adam, who was of God.

ANNOTATIONS. III.

20. He added this above al.) The fault of Princes and other great men, that can not only not abide to heare their faults, but also punish by death or imprisonment such as reprehend them for the same (specially if they warne them, as Prophets & Priests doe, from God) is exceeding great.

23. Of Heli.) Whereas in S. Matthew, Jacob is father to Joseph, and here Heli, the case was thus. Mathan (named in S. Matthew) of his wife called Escha begat Jacob: and after his death, Melchi (named here in S. Luke) of the same woman begat Heli: so that Jacob and Heli were brethren of one mother. This Heli therfore marying and dying without issue: Jacob his brother, according to the Law married his wife, and begat Joseph, and so raised up seed to his brother Heli. Whereby it came to passe, that Jacob was the natural father of Joseph which as (S. Matthew saith) begat him: and Heli was his legal father according to the Law, as S. Luke signifieth. Euseb. li. 1 Ec. Hist. c. 7 Hiero. in c. 1 Mat. Aug. li. 2 c. 2. 3 de cons. Evang.

IIII.

ND ful of the Holy Ghost, returned from Jordan, and was driven in the spirit into the desert,  fourtie dayes, and was tempted of the Divel. And he did eate nothing in those dayes; and when they were ended, he was an hungred. And the Divel said to him: If thou be the Sonne of God, say to this stone that it be made bread. And made answer unto him: It is written, That not in Rh