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90 of this very place in S. Matthew and in the Actes, where our Saviour and S. Paul speake thus: They have heard heavily, and haue shut their eyes, lest perhaps they may see, and understand, and be converted, and I heale them. Wherby it is evident, that the speaking in parables was not the cause (for many beside the Apostles heard and understood) but them selves would not heare, and understand, and be converted: and so were the cause of their owne wilful and obstinate infidelity. And therfore also he spake in parables, because they were not worthy to understand, as the other to whom he expounded them.

27. And sleep.) The Church, and Christs doctrine, (sleep we, wake we) increaseth by the great providence of God. only the Preachers must sow, and plant, and water, and * God wil give the increase, nourishing the seed in mens harts. And therfore we may not give ouer, or be impatient and solicitous, if we have not alwayes good successe: but doing our duty, commit the rest to God.

31. Mustard seed.) If the Church and Truth had more and more decayed and been obscured after the Apostles time unto ours, as the Heretikes hold: then had it been great in the beginning, and smal afterward: where this Parable saith contrary, that it was a mustard seed first, and afterward a great tree. vide Chrys. to 5 contra Gentiles in vita S. Babylæ Mart.

32. The birds.) Of al Sectes or doctrine, Christs religion at the beginning was the smallest, and most contemptible; but the successe therof farre passed al mans doctrine: in so much that afterward al the wisest and greatest of the world made their residence and rest therein.

V.

ND they came beyond the strait of the sea into the countrie of the Gerasens. And as he went out of the boat, immediatly there met him out of the sepulchres a man in an uncleane Spirit, that had his dwelling in the sepulchres. and neither with chaines ″ could any man now bind him: for being often bound with fetters and chaines, he had burst the chaines, and broken the fetters. and no body could tame him. and he was alwayes day and night in the sepulchres and in the mountaines, crying and cutting him self with stones. And seeing afarre of, he ranne and adored him: And crying with a great voice, said: what to me and thee  the sonne of God most high: I adjure thee by God that thou torment me not. For he said unto him: Goe out of the man thou uncleane Spirit. And he asked him, what is thy name? And he saith to him: My name is Legion: because we are many. And he besought him much, that he would not expel him out of the countrie. And there was there about the mountaine a great heard of swine, feeding. And the Spirits besought him, saying: Send us into the swine, that we may enter into them. And immediatly granted unto them. And the uncleane Spirits going out, entred into the swine: and the heard with great violence was caried headlong into the sea, about two thousand, and were stifled in the sea. And they that Rh