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402 spokesmen Jan Smuts of South Africa, and Jan Smuts stands for the suppression of the blacks.

Jan Smuts is to-day, in his world aspects, the greatest protagonist of the white race. He is fighting to take control of Laurenço Marques from a nation that recognizes, even though it does not realize, the equality of black folk; he is fighting to keep India from political and social equality in the empire; he is fighting to insure the continued and eternal subordination of black to white in Africa; and he is fighting for peace and good will in a white Europe which can by union present a united front to the yellow, brown and black worlds. In all this he expresses bluntly, and yet not without finesse, what a powerful host of white folk believe but do not plainly say in Melbourne, New Orleans, San Francisco, Hongkong, Berlin, and London. The words of Smuts in the recent Imperial Conference were transcribed as follows: “The tendencies in South Africa, just as elsewhere, were all democratic. If there was to be equal manhood suffrage over the Union, the whites would be swamped by the blacks. A distinction could not be made between Indians and Africans. They would be impelled by the inevitable force of logic to go the whole hog, and the result would be that not only would the whites be swamped in Natal by the Indians but the whites would be swamped all over South Africa by the blacks and the whole position for which the whites had striven for two hundred years or more now would be given up. So far as South Africa was concerned, therefore, it was a question of impossibility. For white South Africa it was not a question of dignity but a question of existence.”

Back of all these attitudes is Fear. Back of the whole British Imperial Conference was fear. The worlds of color to-day are curiously and nicely balanced—a little push here, a little yielding there and the end of the vast resulting movements may be anything. The dominating thing in that Conference was the fear of the colored world.

This almost naïve setting of the darker races beyond the pale of democracy and of modern humanity was listened to with sympathetic attention in England. It is without doubt