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of the whirring cycle of life in Harlem leave the visitor bewildered at its complexity. There is constantly before one the tempting invitation to compare and contrast the life there with that of other communities one has had the opportunity of observing. Should I not find there, if anywhere, the anomalous cultural position of the Negro, of which I had heard so much? Should I not be able to discover there his ability, of which we are so often told, to produce unique cultural traits, which might be added to the prevailing white culture, and, as well, to note his equally well-advertised inability to grasp the complex civilization of which he constitutes a part?

And so I went, and what I found was churches and schools, club houses and lodge meeting-places, the library and the newspaper offices and the Y. M. C. A, and busy One Hundred and Thirty-fifth Street and the hospitals and the social service agencies. I met persons who were lawyers and doctors and editors and writers, who were chauffeurs and peddlers and longshoremen and real estate brokers and capitalists, teachers and nurses and students and waiters and cooks. And all Negroes. Cabarets and theaters, drug stores and restaurants just like those everywhere else. And finally, after a time, it occurred to me that what I was seeing was a community just like any other American community. The same pattern, only a different shade!

Where, then, is the "peculiar" community of which I had heard so much? To what extent, if any, has the Negro genius developed a culture peculiar to it in America? I did not find it in the great teeming center of Negro life in Harlem, where, if anywhere, it should be found. May it not then be true