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 unobserved, America plays her usual rôle in the meeting, mixing and welding of the colored peoples of the earth. A dusky tribe of destiny seekers, these brown and black and yellow folk, eyes filled with visions of an alien heritage—palm-fringed seashores, murmuring streams, luxuriant hills and vales—have made an epical march from the far corners of the earth to the Port of New York and America. They bring the gift of the black tropics to America and to their kinsmen. With them come vestiges of a quaint folk life, other social traditions, and as for the first time in their lives, colored people of Spanish, French, Dutch, Arabian, Danish, Portuguese, British and native African ancestry meet and move together, there comes into Negro life the stir and leavening that is uniquely American. Despite his inconsiderable numbers, the black foreigner is a considerable factor and figure. It is not merely his picturesqueness that he brings, his lean, sun-burnt features, quaint manners and speech, his tropical incongruities, these as with all folkways rub off in less than a generation—it is his spirit that counts and has counted in the interplay of his life with the native population.

According to the census for 1920 there were in the United States 73,803 foreign-born Negroes; of that number 36,613, or approximately 50 per cent, lived in New York City, 28,184 of them in the Borough of Manhattan. They formed slightly less than 20 per cent of the total Negro population of New York.

Here they have their first contact with each other, with large numbers of American Negroes, and with the American brand of race prejudice. Divided by tradition, culture, historical background and group perspective, these diverse peoples are gradually hammered into a loose unit by the impersonal force of