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256 fluence of African art upon European art in general. But led by these tendencies, there is the possibility that the sensitive artistic mind of the American Negro, stimulated by a cultural pride and interest, will receive from African art a profound and galvanizing influence. The legacy is there at least, with prospects of a rich yield. In the first place, there is in the mere knowledge of the skill and unique mastery of the arts of the ancestors the valuable and stimulating realization that the Negro is not a cultural foundling without his own inheritance. Our timid and apologetic imitativeness and overburdening sense of cultural indebtedness have, let us hope, their natural end in such knowledge and realization.

Then possibly from a closer knowledge and proper appreciation of the African arts must come increased effort to develop our artistic talents in the discontinued and lagging channels of sculpture, painting and the decorative arts. If the forefathers could so adroitly master these mediums, why not we? And there may also come to some creative minds among us, hints of a new technique to be taken as the basis of a characteristic expression in the plastic and pictorial arts; incentives to new artistic idioms as well as to a renewed mastery of these older arts. African sculpture has been for contemporary European painting and sculpture just such a mine of fresh motifs, just such a lesson in simplicity and originality of expression, and surely, once known and appreciated, this art can scarcely have less influence upon the blood descendants, bound to it by a sense of direct cultural kinship, than upon those who inherit by tradition only, and through the channels of an exotic curiosity and interest.

But what the Negro artist of to-day has most to gain from the arts of the forefathers is perhaps not cultural inspiration or technical innovations, but the lesson of a classic background, the lesson of discipline, of style, of technical control pushed to the limits of technical mastery. A more highly stylized art does not exist than the African. If after absorbing the new content of American life and experience, and after assimilating new patterns of art, the original artistic endowment can be sufficiently augmented to express itself with equal power in