Page:The Nestorians and their rituals, volume 2.djvu/180

152 when the day of his martyrdom arrived he committed it to his disciple, and commanded him to preserve it with great care until the time should come when it would be required. This disciplewas John the son of Zebedee, who he knew would become our steward. Accordingly, after His baptism, our called John, and made him His beloved disciple; and when He was about to close His dispensation, and His passion and death drew nigh, on the evening preceding the Friday He committed His passover to His disciples in the bread and wine, as it is written, and gave to each a loaf; but to John He gave two loaves, and put it into his heart to eat one and to preserve the other, that it might serve as leaven to be retained in the Church for perpetual commemoration. After this, when our was seized by the Jews, and the disciples through fear hid themselves, John was the only one who remained. And when they crucified the in much ignominy with the thieves, John alone was present, determined to see what would become of Him. Then the chief priests ordered that the crucified ones should be taken down from the cross, and that their legs should be broken, in order that if yet alive they might die outright. The soldiers did this to the thieves, but when they came to our Lord and found that He was dead already, they brake not His legs, but one of them with a spear pierced His side, and straightway there came out blood and water, of which John was witness. Now this blood is a token of the sacrament of the Body and Blood in the Church, and the water is a token of the new birth in believers. John was the only one who perceived this separateness of the water and the blood, and he bare true witness thereof, as he says, that we might believe. He declares that he saw them unmixed, and that he did not take of them together, but of each separately. He took of the blood upon the loaf which he had reserved from the paschal feast, and he took of the water in that same vessel which had been committed to him by John the Baptist. The very blood of His body, therefore, mixed with the bread which He had called His body, and the water from His side mingled with the water of His baptism. After He rose from the grave and ascended up in glory to His, and sent the grace of His Spirit upon His disciples to endow them with wisdom, He commanded His apostles to ordain