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164 district within twenty-four hours. Mutran Basileos accordingly left for Diarbekir, where he was well received by the patriarch Mar Yoosef V., and by the Chaldeans of that town. Shortly after this Mar Yoosef died, and the people having applied to Rome to sanction the appointment Mutran Basileos was confirmed metropolitan of Diarbekir, and invested with archiepiscopal powers. Amedia was now without a bishop, and Mosul would not receive Mutran Yoosef, so it was agreed upon by the Abbot and the Latin missionaries that he should be sent to the former town. Not however being sure how he might be treated by Ismael Pasha, he went to reside at Alkôsh, where he continued to intrigue among the Chaldeans and with the local authorities of Mosul against Mutran Hanna, who was at length cast into prison. He was kept in close confinement for four months, and several eye-witnesses have assured me that on his liberation his body was literally covered with filth and vermin.

Monsignor Paul CoupperieCoopri [sic] was the then Roman vicar apostolic to these parts, and M. Trioche acted as his deacon, whom he ordained priest at Baghdad about this time. CoupperieCoopri [sic] came to Mosul, and after examining into the charges laid against Mutran Hanna absolved him, and restored to him the exercise of his jurisdiction. The opposing party, however, professed to doubt the authority of the vicar apostolic, and declared that his absolution was invalid since it had not been sanctioned by the Pope. Whereupon he joined with a number of the influential Chaldeans, and petitioned the Roman See to reinstate Mutran Hanna in the patriarchal dignity. In the mean time Monsignor CoupperieCoopri [sic] died at Baghdad, and letters arrived from Rome directing Mutran Hanna and Mutran Laurentius to consecrate Padre Trioche bishop, which they accordingly did, and he was forthwith invested with all the powers of vicar apostolic. Monsignor Trioche took part with Mutran Hanna, who was soon after recognized by the Pope as supreme head over all the Chaldeans. He was now, moreover, permitted to use a seal of office, and to exercise all the functions of patriarch, provided he abstained from admitting any of his relations to the episcopal order. Mar Elîa, as he now signed himself, though he continued to be styled Mutran or Mar Hanna, received this intelligence at Baghdad,