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228 with six full days' labor per week. One investigator remarks: "It is a very common practice with the great populous parishes in London to bind children in large numbers to the proprietors of cotton-mills in Lancashire and Yorkshire, at a distance of 200 miles. The children are sent off by waggon loads at a time, and are as much lost for ever to their parents as if they were shipped off for the West Indies. The parishes that bind them, by procuring a settlement for the children at the end of forty days, get rid of them for ever; and the poor children have not a human being in the world to whom they can look up for redress against the wrongs they may be exposed to from these wholesale dealers in them, whose object it is to get everything they can possibly wring from their excessive labor and fatigue."

In the mines conditions were still worse, and a report in 1842 states: "Children are taken at the earliest ages, if only to be used as living and waving candlesticks, or to keep rats from a dinner, and it is in pits of the worst character, too, in which most female children are employed. It would appear from the practical returns obtained by the commissioner, that about one-third of the persons employed in coal mines are under eighteen years of age, and that much more than one-third of this proportion are under thirteen years of age." In certain mines there was no distinction of sex so far as underground labor was concerned. The men worked entirely naked and were assisted by females of all ages, from girls of six years to women of twenty-one, who were quite naked down to the waist.

But if oppression was rife, education at a low ebb, and misery prevalent, the religion of the people was receiving attention. The period was, in fact, one of revival in religion. The Wesleyan revival was in full swing, and Evangelical Christianity was making great advances.