Page:The Necessity of Atheism (Brooks).djvu/218

2l6 St. Peter was addressing himself especially to the slaves when he wrote, "For this is thankworthy, if for conscience towards God a man endures sorrows, suffering wrongfully."

The Church certainly saw nothing wrong with slavery when she preached patience to her slaves. It did not condemn slavery, but condemned the slaves for revolting. This in 1888!

In the "Encyclopedia of Religion and Ethics" is found: "There is no explicit condemnation in the teaching of our Lord … It remains true that the abolitionist could point to no one text in the Gospels in defense of his position, while those who defended slavery could appeal at any rate to the letter of Scripture."

It is true that slavery existed under Pagan civilization, but there it represented a phase of social development, while Christian slavery stood for a deliberate retrogression in social life. It was Seneca who said, "Live gently and kindly with your slave, and admit him to conversation with you, to council with you, and to share in your meals."

Think of what would have occurred if one of our philosophers had admonished a slave-holding Christian in the above manner.

"We are apt to think of the ancient slave as being identical with the miserable and degraded being that disgraced Christian countries less than a century ago. This, however, is far from the truth. The Roman slave did not, of necessity, lack education. Slaves were to be found who were doctors, writers, poets, philosophers, and moralists. Plautus, Phaedrus, Terence, Epictetus, were slaves. Slaves were the intimates of men of all stations of life, even the emperor. Certainly, it never dawned on the Roman mind to prohibit education to the slave. That was left for the Christian world, and almost within our own time." (For