Page:The Native Tribes of South Australia (1879).djvu/271

 DISPOSAL OF THE DEAD. 197 pects, he immediately places it near the fire. If he is only certain of the tribe to which his enemy belongs, without knowing whom to suspect, he gets as many ngadungges as he can, giving power over individuals of that tribe, and places them near the fire; should he become better, his recovery is attributed to his enemy having removed from the fire the ngadungge which made him ill; and as soon as the others are attacked with illness, in consequence of the ngadungges which he has placed, he removes them also. Should he become worse and die, the ngadungges are left until the resin is melted and the pieces of bone come apart; which they think will cause the death of their enemies. If a person is convinced that the death of a friend or relation has been caused by enchantment, and he can obtain a ngadungge having power over the person whom he suspects, he places it in the thigh of the corpse, believing that this will cause the suspected person to die a lingering death. If any person should die, and his friends are ignorant of the cause, his death is attributed to sorcerers, called Melapar. They apply this name to the Adelaide and more northern tribes, and believe that they have the power of transforming themselves into birds, trees, &c. Both young and old are very much afraid of these Melapar, and, in consequence, do not like to be away from their huts after sunset. Nearly every tribe has its own doctor, who has but one remedy for every disease; but every doctor has a different one, and this is the object, animal or vegetable, which he regards as his friend or protector—thus one has a snake, another an ant, another seaweed, &c. &c. The sick man may either go to the doctor, or send for him. If the doctor is prepared, he knocks against the hut with his fingers, and upon the shoulder of the patient; then squeezes the part affected between his hands, and sucks it with his mouth; having done this for a minute or two, he spits out (if this is his protector) seaweed upon the hand of the patient, which he is to keep carefully until it is dry. In the evening, the doctor and friends of the patient assemble round him, and sing as loud as they can to drive away the disease.