Page:The Mythology of All Races Vol 3 (Celtic and Slavic).djvu/505

Rh   Mel anesians of British New Guinea, Cambridge, 1910, pp. 656, 734; L. Spence, in ERE iii. 561 (Chinook); cf. J. A. MacCuUoch, ib. iv. 653, V. 682 (1911–12); see also E. Westermarck, Origin and Development of the Moral Ideas, London, 1906–08. W. Stokes, in RCel xvi. 148 (1895). LU 51 b; W. Stokes, in RCel xv. 332, xvi. 73 (1894–95); d'Arbois, Cours, ii. 364. See pp. 37, 181. S. H. O'Grady, ii. 204, 213, 220. W. Stokes, in RCel xv. 312 (1894).  W. Stokes, ib. p. 441.  W. Stokes, in RCel xvi. 78 (1895).</li> </ol>

<ol> <li>Holder, s. v.; W. Stokes, in RCel xv. 279 (1894).</li> <li>Loth, Mabinogion, i. 81 f.; Guest, iii. 7.</li> <li>E. Anwyl, in ZCP I 288 (1899).</li> <li>Skene [a], i. 264; J. G. Evans in his Llyvyr Taliesin translates the lines which Rhys and Skene agree as referring to an imprisonment of Gweir by Pwyll and Pryderi in Caer Sidi as follows—

Skene's rendering is—

Rhŷs renders "spite" as "messenger." The text is Bu gweir gyvrang yng Haer sidi, drwy oi chestol bwyll a phryderi. Evans does not regard Gweir, Pwyll, and Pryderi in the text as proper names.</li> <li>Loth, Mabinogion, i. 301.</li> <li> ib. i. 173 f.; Guest, iii. 189 f.</li> <li> Loth, Mabinogion, i. 195.</li> <li>Rhŷs [a], p. 276.</li> <li>Cf. Mythology of All Races, Boston, 1916, i. 273–76.</li> <li>Rhŷs [c], p. 157; J. G. Evans, Llyvyr Taliesin, p. 63.</li> <li>Skene [a], i. 543, ii. 145.</li> <li>ib. i. 282, 288; Rhŷs [a], p. 387.</li> <li>Loth, Mabinogion, i. 301.</li> <li>Skene [a], i. 286–87.</li> <li>Loth, Mabinogion, i. 300.</li> <li>Skene [a], i. 275, 278; Myrvyrian Archiology, i. 167.</li> <li>Guest, iii. 255.</li> <li>Loth, Mabinogion, i. 119, 151 f.; Guest, iii. 81, 143 f.</li> </ol>