Page:The Mythology of All Races Vol 3 (Celtic and Slavic).djvu/353

Rh flickering about In churchyards or morasses, leading people astray in swamps and ponds, or strangling and stupefying them. Woe to him who ridicules them or whistles at them, for they will beat him to death; but if a wanderer courteously asks their guidance, they will show him the road that he must follow.

In Slavic belief the souls of the departed maintained, on the whole, friendly relations with the living, the only exceptions being the ghosts of those who had been either sorcerers or grievous sinners in their lifetime, or who had committed suicide or murder, or who had been denied Christian burial. The souls of sorcerers, whether male or female, are loath to part with their bodies and cannot leave in the usual way by door or window, but wish to have a board In the roof removed for them. After death their souls take the shapes of unclean animals and enter houses at night, worrying the inmates and seeking to hurt them, the same enmity toward the living being shown by the souls of those who have committed suicide, since they endeavour to revenge themselves for not having been properly burled. In ancient times the bodies of suicides, as well as criminals, drowned persons, and all who had met with a violent death or were considered magicians, were refused interment in the churchyard, their corpses being burled without Christian rites In forests or swamps, or even thrown into pits. The lower classes believed that the souls of such persons caused bad harvests, droughts, diseases, etc.; and, therefore, a stake was run through their hearts, or their heads were cut off, despite the efforts of the ecclesiastical and secular authorities to put an end to this sort of superstition.

The belief in Vampires (deceased people who In their lifetime had been sorcerers, bad characters, or murderers, and whose bodies are now occupied by an unclean spirit), which may be traced back as far as the eleventh century. Is still widely current among the Slav population. The name, which also appears as Upir, Upiór, etc., is probably derived from the Turkish uber