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RV 316 (Rh) sign. From The Wolf's headband, just above the right ear, depends the tail of a timber wolf—the clan-sign of his family.

An oval shield, upon which is painted the head of a wolf, hangs about this chief's neck, covering his back from nape to kidneys. It is a stout, light shield—a hard wood frame covered with bull hide. Around its periphery have been fastened the tails of wolves. In such matters each man, with the assistance of his women folk, gives rein to his fancy in the matter of ornamentation. Clan-signs and chief-signs, however, are sacred. The use of one to which he is not entitled might spell death for any man. I say might, because we have no inflexible laws. We have few laws. The Kalkars were forever making laws, so we hate them. We judge each case upon its own merits, and we pay more attention to what a man intended doing than what he did.

The Wolf is armed, as are the rest of us, with a light lance about eight feet in length, a knife and a straight, two-edged sword. A short, stout bow is slung beneath his right stirrup leather and a quiver of arrows is at his saddle bow.

The blades of his sword and his knife and the metal of his lance tip come from a far place called Kolrado and are made by a tribe that is famous because of the hardness and the temper of the metal of its blades. The Utaws bring us metal, also, but theirs is inferior and we use it only for the shoes that protect our horses' feet from the cutting sands and the rocks of our hard and barren country.

The Kolrados travel many days to reach us, coming once in two years. They pass, unmolested, through the lands of many tribes because they bring what none might otherwise have and what we need in our never ending crusade against the Kalkars. That is the only thread that holds together