Page:The Melanesians Studies in their Anthropology and Folklore.djvu/208

186 stone to the right as they pass, and say, 'Let Valuwa be near and Motlav far;' travellers to Motlav kick the other stone and say, 'Let Motlav be near and Valuwa afar.' This again is an old custom, not seriously thought of. Another custom common to the Banks' and Solomon Islands is that of throwing sticks, leaves, or stones upon a heap at a place of steep descent, or where a difficult path begins. They 'throw away their fatigue;' they certainly do not acknowledge that they make a prayer or offering.

Streams, or rather pools in streams, are sacred in the Banks' Islands by reason of the presence of a spirit. There is at Valuwa a deep hole into which no one dares to look; if the reflection of a man's face should fall upon the surface of the water he would die; the spirit would lay hold upon his life by means of it. Trees are sacred in a sacred place; a banyan often harbours in the labyrinth of its stems and roots a sacred snake, that is, a spirit, and is therefore itself sacred. There are, however, two trees which have a certain inherent sacredness of their own, the casuarina, aru, and the cycas, mele. Nothing can be more weird and ghostly than an aged casuarina standing alone on a wind-beaten beach or rising on a lofty cliff, with bare grey stem and shadowless foliage, never without a voice whispering in a calm or shrieking in a breeze. The presence of one of these trees gives a certain sanctity and awfulness to a place; hence to translate the word 'sanctuary' the best