Page:The Mediaeval Mind Vol 2.djvu/185

173 John of Salisbury (1110-1180), much younger than Hildebert and a little younger than Bernard, seems to have been the best scholar of his time. With the Classics he is as one in the company of friends; he cites them as readily as Scripture; their sententiae have become part of his views of life. John was an eager humanist, who followed his studies to whatever town and to the feet of whatsoever teacher they might lead him. So he listened to Abaelard and many others. His writing is always lively and often forcible, especially when vituperating the set who despised classic reading. His most vivacious work, the Metalogicus, was directed against their unnamed prophet, whom he dubs "Cornificus." Its opening passage is of interest as John's exordium, and because a somewhat consciously intending stylist like our John is likely to exhibit his utmost virtuosity in the opening sentences of an important work:

"Adversus insigne donum naturae parentis et gratiae, calumniam veterem et majorum nostrorura judicio condemnatam excitat improbus litigator, et conquirens undique imperitiae suae solatia, sibi proficere sperat ad gloriam, si multos similes sui, id est si eos viderit imperitos; habet enim hoc proprium arrogantiae tumor, ut se commetiatur aliis, bona sua, si qua sunt, efferens, deprimens aliena; defectumque proximi, suum putet esse profectum. Omnibus autem recte sapientibus indubium est quod natura, clementissima parens omnium, et dispositissima moderatrix, inter caetera quae genuit animantia, hominem privilegio rationis extulit, et usu eloquii insignivit: id agens sedulitate officiosa, et lege dispositissima, ut homo qui gravedine faeculentioris naturae et molis corporeae tarditate premebatur et trahebatur ad ima, his quasi subvectus alis, ad alta ascendat, et ad obtinendum verae beatitudinis bravium, omnia alia felici compendio antecebat. Dum itaque naturam fecundat gratia, ratio rebus perspiciendis et examinandis invigilat; naturae sinus excutit, metitur fructus et efficaciam singulorum: et innatus omnibus amor boni, naturali urgente se appetitu, hoc, aut solum, aut prae caeteris sequitur, quod percipiendae beatitudini maxime videtur esse accommodum."