Page:The Mediaeval Mind Vol 1.djvu/561

CHAP XXII The Crusades open with the form of Godfrey of Bouillon. A century and a half elapses and they deaden to a close beneath the futile radiance of a saintlike and perfect knightly personality. St Louis of France is as clear a figure as any in the Middle Ages. From all sides his life is known. We see him as a painstaking sovereign meting out even justice, and maintaining his royal rights against feudal turbulence and also against ecclesiastical encroachment. During his reign the monarchy of France continues to advance in power and repute. And yet there was no jot of worldly wisdom, and scant consideration of a realm sorely needing its ruler, in the Quixotic religious devotion which drew him twice across the sea on crusades unparalleled in their foolishness. For the world was growing wiser politically; and what was glorious feudal enthusiasm in the year 1099, was deliberate disregard of experience in the years 1248 and 1270. Yet who would have had St. Louis wiser in his generation? The loss to France was mankind's gain, from the example of saintly king and perfect knight, kept bright in the narratives of men equal to the task. Louis was happy in his biographers. Two among them knew him intimately and in ways affording special opportunities to observe the sides of his character congenial to their respective tempers. One was his confessor for twenty years, the Dominican Geoffrey of Beaulieu; the other was the Sire de Joinville. Geoffrey's Vita records Louis' devotions; Joinville's Histoire notes the king's piety; but the qualities which it illuminates are those of a French gentleman and knight and grand seigneur, like Joinville himself.

The book of the Dominican is not picturesque. It opens with an edifying comparison between King Josiah and King Louis. Then it praises the king's mother, Queen Blanche of pious memory. As for Louis, the confessor has been unable to discover that he ever committed a mortal sin: he sought faithful and wise counsellors; he was careful and gracious in speech, never using an oath or any scurrilous expression. In earlier years, when under the