Page:The Mediaeval Mind Vol 1.djvu/549

CHAP XXII an Order. And an Order it remains, into which one is admitted, but into which no one is born, though he be hereditary king or duke or count. Moreover, although the candidates normally would be of the feudal class, the Order is not closed against knightly merit in whomsoever found. Of course there was no written regula or charter, except of certain special Orders. Yet there was no uncertainty as to who was or was not a knight.

A knight could be "made" or "dubbed" at any time, for example, on the field of battle or before the fight. But certain festivals of the Church, Christmas, Easter, and Pentecost, came to be regarded as peculiarly appropriate for the ceremony. Any knight, but no unknighted person however high his rank, could "dub" another knight. This appears to have been the universal rule, and yet it suffered infringements. For example, at a late period a king might claim the right to confirm the bestowal of knighthood, which in fact commonly was bestowed by a great lord or sovereign prince. On its negative side, the general rule may be said to have been infringed when Church dignitaries, no longer content with blessing the arms of the young warrior, usurped the secular privilege of investing him with them and dubbing him a knight.

The ceremony itself probably originated in the girding on of the sword. As these warriors in time changed to mounted riders with elaborate arms and armour, it became more of an affair to invest them fully with their equipment. There would be the putting on of helm and coat of mail, and there would be the binding on of spurs; and at some time it became customary for the youth to prepare himself by a bath. But girding on the sword was still the important point, although perhaps the somewhat enigmatical blow, given by him who conferred the dignity, and not to be returned (non repercutiendus), became the finish to the ceremony. That blow existed (we find it in the Chansons