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488 to defeat the devil and escape the results of sins committed by himself, but prompted by his enemy. This was war and the ethics of war, in which man was the central struggling figure, attacked by the devil and defended by the saints. The latter also help man's earthly fortunes, and devotion to them may ensure one's welfare in this very palpable and pressing life of earth.

This popular and yet authoritative view of mortal peril and saintly aid is illustrated in the tales from sermons and other pious writings. In them any uncanny or untoward experience was ascribed to the devil. So it was in monkish Chronicles, Vitae sanctorum, Dialogi miraculorum, or indeed in any edifying writing couched in narrative form or containing illustrative tales. Throughout this literature the devil inspires evil thoughts, instigates crimes, and causes any unhappy or immoral happening. It is just as much a matter of course as if one should say to-day, I have a cold, or John stole a ring, or James misbehaved with So-and-so. Any man might meet the devil, and if sinful, suffer physical violence from him. If any one disappeared the devil might be supposed to have carried him off. Details of the abduction might be given, or the whole matter take place before witnesses.

"A rich usurer, with little fear of God in him, had dined well one evening, and was in bed with his wife, when he suddenly leaped up. She asked what ailed him. He replied: 'I was just snatched away to God's judgment seat, where I heard so many accusations that I did not know what to answer. And while I waited for something to happen, I heard the final sentence given against me, that I should be handed over to demons, who were to come and get me to-day.' Saying this, he flung on a coat, and ran out of the house,