Page:The Mediaeval Mind Vol 1.djvu/481

CHAP. XIX the entire Christian Faith. Observe a part of the symbolism of the twofold wall: the wall is double (in duabus formis). One of its formae is speculative knowledge, which man possesses through careful and penetrating investigation of the speculation of his mind; so that he may be circumspect in all his ways. The other forma of the wall represents the homo operans.

"This speculative knowledge shines in the brightness of the light of day, that through it men may see and consider their acts. This brightness is of the human mind carefully looking about itself; and this glorious knowledge appears as a white mist permeating the minds of the peoples, as quickly as mist is scattered through the air; it is light as the light of day, after the brightness of that most glorious work which God benignly works in men, to wit, that they shun evil and do the good which shines in them as the light of day.… This knowledge is speculative, for it is like a mirror (speculum) in which a man sees whether his face be fair or blotched; thus this knowledge views the good and evil in the deed done."

The Scivias closes with visions of the Last Judgment, splendid, ordered, tremendous, and rendered audible in hymns rising to the Virgin and to Christ. Apostles, martyrs, saints chant the refrains of victory which echo the past militancy of this faithful choir.

The visions of Elizabeth of Schönau and Hildegard of Bingen set forth universal dogmas and convictions. They show the action of the imaginative and rational faculties and the full use of the acquired knowledge possessed by the women to whom they came. Such visions spring from the mind—quite different are those born of love. Emotion dominates the latter; their motives are subjective; they are personal experiences having no clear pertinency to the lives of others. If the visions of Hildegard were object lessons, the blissful ecstasies of Mary of Ognies and Liutgard of Tongern were specifically their own, very nearly as the intimate consolation of a wife from a husband, or a lady from her faithful knight, would be that woman's and none other's.

One cannot say that there was no love of God before