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CHAP. VIII come in conquering force. The Anglo-Saxon conquest of the island went on for two centuries. Information regarding it is of the scantiest; but the Britons seem to have been submerged or driven westward. There is at least no evidence of any friendly mingling of the races. The invaders accepted neither Christianity nor Roman culture from the conquered, and Britain became a heathen England.

While these Teuton peoples were driving through their conquest and also fighting fiercely with each other, their characters and institutions were becoming distinctively Anglo-Saxon. Under stress of ceaseless war, military leaders became hereditary kings, whose powers, at least in intervals of peace, were controlled by the Witan or Council of the Wise, and limited by the jurisdiction of the Hundred Court. Likewise the temporary ties of the Teutonic Comitatus became permanent in the body of king's companions (thegns, thanes), whose influence was destined to supplant that of the eorls, the older nobility of blood. The Comitatus principle pervades Anglo-Saxon history as well as literature; it runs through the Beowulf epic; Anglo-Saxon Biblical versifiers transfer it to the followers of Abraham and the disciples of Christ; and every child knows the story of Lilla, faithful thegn, who flung himself between his Northumbrian king, Edwin, and the sword of the assassin—the latter sent by a West Saxon king and doubtless one of his faithful thegns. Their law consisted mainly in the graded wergeld for homicide, in an elaborate tariff of compensation for personal injuries, and in penalties for cattle-raiding. Beyond the matter of theft, property law was still unwritten custom, and contract law did not exist. The rules of procedure, for instance in the Hundred Court, were elaborate, as is usual in a primitive society where the substantial rights are simple, and the important thing is to induce the parties to submit to an adjudication. Similar Teutonic customs obtained elsewhere. But the course of their development in Saxon England displays an ever clearer recognition of fundamental principles of English law: justice is public; the parties immediately concerned must bring the case to court and there conduct it according to rules of procedure; the court of freemen hear and determine,