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248 waves now ran quite high, and we should have been obliged to go round somewhat, but beyond this point we had comparatively smooth water. You can commonly go along one side or the other of a lake, when you cannot cross it.

The Indian was looking at the hard-wood ridges from time to time, and said that he would like to buy a few hundred acres somewhere about this lake, asking our advice. It was to buy as near the crossing place as possible.

My companion and I having a minute's discussion on some point of ancient history, were amused by the attitude which the Indian, who could not tell what we were talking about, assumed. He constituted himself umpire, and, judging by our air and gesture, he very seriously remarked from time to time, "you beat," or "he beat."

Leaving a spacious bay, a northeasterly prolongation of Chamberlain Lake, on our left, we entered through a short strait into a small lake a couple of miles over, called on the map Telasinis, but the Indian had no distinct name for it, and thence into Telos Lake, which he called Paytaywecomgomoc, or Burnt-Ground Lake. This curved round toward the northeast, and may have been three or four miles long as we paddled. He had not been here since 1825. He did not know what Telos meant; thought it was not Indian. He used the word "Spokelogan" (for an inlet in the shore which led no-where), and when I asked its meaning said that there was "no Indian in 'em." There was a clearing, with a house and barn, on the southwest shore, temporarily occupied by some men who were getting the hay, as we had been told; also a clearing for a pasture on a hill on the west side of the lake.