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110 he could not do it. "Yes," said he, "that's the way they got a living, like wild fellows, wild as bears. By George! I shan't go into the woods without provision,—hard bread, pork, etc." He had brought on a barrel of hard bread and stored it at the carry for his hunting. However, though he was a Governor's son, he had not learned to read.

At one place below this, on the east side, where the bank was higher and drier than usual, rising gently from the shore to a slight elevation, some one had felled the trees over twenty or thirty acres, and left them drying in order to burn. This was the only preparation for a house between the Moosehead carry and Chesuncook, but there was no hut nor inhabitants there yet. The pioneer thus selects a site for his house, which will, perhaps, prove the germ of a town.

My eyes were all the while on the trees, distinguishing between the black and white spruce and the fir. You paddle along in a narrow canal through an endless forest, and the vision I have in my mind's eye, still, is of the small, dark, and sharp tops of tall fir and spruce trees, and pagoda-like arbor-vitæs, crowded together on each side, with various hard woods, intermixed. Some of the arbor-vitæs were at least sixty feet high. The hard woods, occasionally occurring exclusively, were less wild to my eye. I fancied them ornamental grounds, with farm-houses in the rear. The canoe and yellow birch, beech, maple, and elm are Saxon and Norman; but the spruce and fir, and pines generally, are Indian. The soft engravings which adorn the annuals give no idea of a stream in such a wilderness as this. The rough sketches in Jackson's Reports on the Geology of Maine answer much better. At one place we saw a