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"What a pity," thought the young ecclesiastic, "that such a man should be, by some accident, the possessor of so valuable a book." With these sentiments Monsignor Pamphilio slipped the work under his soutane. But little Du Monstier observed him, and said furiously to the Cardinal, that a holy man should not bring thieves and robbers in his company. With these words, and with others of a violent and libellous character, he recovered the "History of the Council of Trent," and kicked out the future Pope. Amelot de la Houssaie traces to this incident the hatred borne by Innocent X. to the Crown and the people of France. Another Pope, while only a cardinal, stole a book from Ménage—so M. Janin reports—but we have not been able to discover Ménage's own account of the larceny. The anecdotist is not so truthful that cardinals need flush a deeper scarlet, like the roses in Bion's "Lament for Adonis," on account of a scandal resting on the authority of Ménage. Among Royal persons, Catherine de Medici, according to Brantôme, was a biblioklept. "The Marshal Strozzi had a very fine library, and after his death the Queen-Mother seized it, promising some day to pay the value to his son, who never got a farthing of the money." The Ptolemies, too, were thieves on a large scale. A department of the Alexandrian Library was