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 she bears it cheerfully. You mention that idea of ours, in which I am as earnest as yourself. As far as my knowledge goes, I strongly approve of the man, the family, and the fortune. What is most important of all, though I don't know him personally, I hear nothing but good of him, among others recently from Scrofa. We may add, if that is of any consequence, that he is better born even than his father. Therefore when we meet I will talk about it, and with a predisposition in favour of him. I may add that I am—as I think you know—with good reason attached to his father, and have been so for a long time past, more even than not only you but even he himself is aware.

DCXXXI (F IX, 22)

TO L. PAPIRIUS PÆTUS (AT NAPLES)

(?)

I like modesty in language: you prefer plain speaking. The latter I know was the doctrine of Zeno, a man by heaven! of keen insight, though our Academy had a serious quarrel with him. However, as I say, the Stoic doctrine is to call everything by its right name. They argue as follows: nothing is obscene, nothing unfit to be expressed: for if there is anything disgraceful in obscenity, it consists either in the thing meant or in the word: there is no third alternative. Now it is not in the thing meant. Accordingly, in tragedies as well as in comedies there is no concealment.