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496 then only where the first is childless and gives her consent to the introduction of the second. The Mohammedan is allowed by his Koran to take up four wives or concubines, and few of the wealthy among them limit themselves to less than this number, while it is notorious that they use their facilities of divorce with so little scruple that their license under their law is practically unlimited. The opulent Hindoos are restricted somewhat in the increase of their wives by the absurd expensiveness of their marriage ceremonies, but are limited in no other way as to the number they choose to take.

The law lays down the subordination which is to exist in a home where there are several wives. The first married remains mistress of the family. The others are designated sapatnis, or auxiliary wives, and the first is expected and required to treat them as younger sisters. Every additional wife added is thus instructed by the Hindoo authority called Sacontala: “Here, my daughter, when thou art settled in the mansion of thy husband, show due reverence to him, and to those whom he reveres; though he have other wives, be rather an affectionate handmaid to them than a rival.”

Extremes meet, and that often when we would least expect them. Who would imagine, in a country where such rules of social life exist, that we should meet with a custom so opposite to it in all respects as polyandry? And yet this singular and amazing relation existed in India twenty-five centuries ago, and lingers to-day in some localities to such an extent as to call for the legislative action of the English Government. It is bad enough to be one among many wives, but to be the wife of many husbands must be a wonderful relation for any woman to sustain.

India's greatest poem is the Mahabharata, and its lovely heroine, Draupady, is represented, at the great tournament, as throwing the garland of preference over the neck of the valiant Arjuna, whom she loves so well. But with him she accepts his four elder brothers, and is henceforth regarded by all five as their common consort. Singularly enough, there is not a word of reprehension for the relation, and the story ends with the reception of the entire family to