Page:The Land of the Veda.djvu/45

Rh His student life ended, the Brahmin commences his married existence with forms and rules which will be referred to when we come to speak of the condition of woman under Hindoo law. In this second stage of his life he is required to have “his hair and beard properly trimmed, his passions subdued, and his mantle white; he is to carry a staff of Venu, a ewer with water in it, handful of Kusa grass, or a copy of the Vedas, with a pair of bright golden rings in his ears, ready to give instruction in the sacred books, or political counsel, and to administer justice.” Then in order would come the third and fourth stages of his life, the rules of which are so unique. Such an amazing contrast to the unbounded privileges of the previous stages, and withal so little like what ordinary humanity would impose upon itself, that we must quote them for the information of the reader. These two stages express the very essence of Brahminism. In the Hermit stage, the theory is a course of life that will mortify the passions and extinguish desire; this being accomplished, the last order, or Devotee stage, is religious contemplation with the view to final beatitude.

Menu says, “When the twice-born man has remained in the order of Grihastha, or householder, until his muscles become flaccid and his hair gray, and he sees a child of his child, let him abandon his household and repair to the forest, and dwell there in the order of Vanaprastha, or Hermit. He should be accompanied by his wife if she choose to attend him, but otherwise he should commit her to the care of his sons. He should take with him the consecrated fire, and all the domestic implements for making oblations to fire, and there dwell in the forest, with perfect control over all his organs. Day by day he should perform the five sacraments. He should wear a black antelope's hide, or a vesture of bark, and bathe morning and evening; he should suffer his nails and the hair of his head and beard to grow continually. He should be constantly engaged in reading the Veda; he should be patient in all extremities; he should be universally benevolent, and entertain a tender affection for all living creatures; his mind should be ever