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 Robert Hude, nor little John, Abbot of Unreason, Queen of May, nor otherwise." But, in 1561, "the rascal multitude," says John Knox, "were stirred up to make a Robin Hude, whilk enormity was of mony years left and damned by statute and act of parliament; yet would they not be forbidden." Accordingly they raised a very serious tumult, and at length made prisoners the magistrates, who endeavoured to suppress it, and would not release them till they extorted a formal promise that no one should be punished for his share of the disturbance. It would seem, from the complaints of the General Assembly of the kirk, that these prophane festivities were continued down to 1592. Bold Robin was, to say the least, equally successful in maintaining his ground against the reformed clergy of England; for the simple and evangelical Latimer complains of coming to a country church, where the people refused to hear him, because it was Robin Hood's day; and his mitre and rochet were fain to give way to the village pastime. Much curious information on this subject may be found in the Preliminary Dissertation to the late Mr Ritson's edition of the songs respecting this memorable outlaw. The game of Robin Hood was usually acted in May; and he was associated with the morrice-dancers, on whom so much illustration has been bestowed by the commentators on Shakespeare. A very lively picture of these festivities, containing a great deal of curious information on the subject of the private life and amusements of our ancestors, was thrown