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 at being separated from her, as he naturally supposed he should, if she had been his mother. He thinks he had been nursed by his mother, but had passed through many hands before being taken to the workhouse, because he had no recollection of having experienced a mother's caresses. Young as he was, he often inquired of the nurses when the relations of other children came to see his young associates, why no one came to see him, and used to weep, when he was told, that no one had ever owned him, after his being placed in that house. It was supposed that he was an illegitimate child, that his father moved in the upper circle of society, and that his mother had died, probably from grief and disappointment, previous to his removal to the workhouse. Be this as it may, it is certain that when he applied, (after he arrived at manhood) to the parish officers of St. Pancras for information concerning his parents, they refused to give him any account of them.

The sad consciousness that he stood alone in the world, that he had no acknowledged claim of kindred with any human being, rich or poor, so constantly occupied his thoughts, that, together with his sufferings, they imprinted a pensive character on his features, which probably neither change of fortune, nor time itself, will ever entirely obliterate. He well remembers, when about six years old, as the children were repeating their catechism, it was his turn to repeat the fifth commandment; and as he was saying "Honor thy father and thy mother," &c., he burst into tears, and felt greatly distressed. Being asked why he cried, he innocently replied, "I cry because I cannot obey God's commandments; I know not either my father or my mother."

Smith acknowledges he was well fed, decently clad, and comfortably lodged, and not at all over-worked; yet with all these blessings, this destitute child grew melan-